Monday, September 16, 2013

Beware of Pride Ezra Taft Benson

Since my last blog was concerning the "Pride of the World" another talk concerning Pride came into my mind.  I read this talk by Ezra Taft Benson years ago while attending Institute...WOW!!  It really opened my eyes to prideful areas in my own life.  I struggle daily to strip away some of the pride I continue to cling to but once again I feel that it is time that I let another strand of my pride go so that I may become the daughter my Father in Heaven would like me to become.
Now let's let President Benson explain Pride:





"My beloved brethren and sisters, I rejoice to be with you in another glorious general conference of the Church. How grateful I am for the love, prayers, and service of the devoted members of the Church throughout the world.
May I commend you faithful Saints who are striving to flood the earth and your lives with the Book of Mormon. Not only must we move forward in a monumental manner more copies of the Book of Mormon, but we must move boldly forward into our own lives and throughout the earth more of its marvelous messages.
This sacred volume was written for us—for our day. Its scriptures are to be likened unto ourselves. (See 1 Ne. 19:23.)
The Doctrine and Covenants tells us that the Book of Mormon is the “record of a fallen people.” (D&C 20:9.) Why did they fall? This is one of the major messages of the Book of Mormon. Mormon gives the answer in the closing chapters of the book in these words: “Behold, the pride of this nation, or the people of the Nephites, hath proven their destruction.” (Moro. 8:27.) And then, lest we miss that momentous Book of Mormon message from that fallen people, the Lord warns us in the Doctrine and Covenants, “Beware of pride, lest ye become as the Nephites of old.” (D&C 38:39.)
I earnestly seek an interest in your faith and prayers as I strive to bring forth light on this Book of Mormon message—the sin of pride. This message has been weighing heavily on my soul for some time. I know the Lord wants this message delivered now.
In the premortal council, it was pride that felled Lucifer, “a son of the morning.” (2 Ne. 24:12–15; see also D&C 76:25–27Moses 4:3.) At the end of this world, when God cleanses the earth by fire, the proud will be burned as stubble and the meek shall inherit the earth. (See 3 Ne. 12:53 Ne. 25:1D&C 29:9JS—H 1:37Mal. 4:1.)
Three times in the Doctrine and Covenants the Lord uses the phrase “beware of pride,” including a warning to the second elder of the Church, Oliver Cowdery, and to Emma Smith, the wife of the Prophet. (D&C 23:1; see also D&C 25:14D&C 38:39.)
Pride is a very misunderstood sin, and many are sinning in ignorance. (SeeMosiah 3:113 Ne. 6:18.) In the scriptures there is no such thing as righteous pride—it is always considered a sin. Therefore, no matter how the world uses the term, we must understand how God uses the term so we can understand the language of holy writ and profit thereby. (See 2 Ne. 4:15Mosiah 1:3–7Alma 5:61.)
Most of us think of pride as self-centeredness, conceit, boastfulness, arrogance, or haughtiness. All of these are elements of the sin, but the heart, or core, is still missing.
The central feature of pride is enmity—enmity toward God and enmity toward our fellowmen. Enmity means “hatred toward, hostility to, or a state of opposition.” It is the power by which Satan wishes to reign over us.
Pride is essentially competitive in nature. We pit our will against God’s. When we direct our pride toward God, it is in the spirit of “my will and not thine be done.” As Paul said, they “seek their own, not the things which are Jesus Christ’s.” (Philip. 2:21.)
Our will in competition to God’s will allows desires, appetites, and passions to go unbridled. (See Alma 38:123 Ne. 12:30.)
The proud cannot accept the authority of God giving direction to their lives. (See Hel. 12:6.) They pit their perceptions of truth against God’s great knowledge, their abilities versus God’s priesthood power, their accomplishments against His mighty works.
Our enmity toward God takes on many labels, such as rebellion, hard-heartedness, stiff-neckedness, unrepentant, puffed up, easily offended, and sign seekers. The proud wish God would agree with them. They aren’t interested in changing their opinions to agree with God’s.
Another major portion of this very prevalent sin of pride is enmity toward our fellowmen. We are tempted daily to elevate ourselves above others and diminish them. (See Hel. 6:17D&C 58:41.)
The proud make every man their adversary by pitting their intellects, opinions, works, wealth, talents, or any other worldly measuring device against others. In the words of C. S. Lewis: “Pride gets no pleasure out of having something, only out of having more of it than the next man. … It is the comparison that makes you proud: the pleasure of being above the rest. Once the element of competition has gone, pride has gone.” (Mere Christianity, New York: Macmillan, 1952, pp. 109–10.)
In the pre-earthly council, Lucifer placed his proposal in competition with the Father’s plan as advocated by Jesus Christ. (See Moses 4:1–3.) He wished to be honored above all others. (See 2 Ne. 24:13.) In short, his prideful desire was to dethrone God. (See D&C 29:36D&C 76:28.)
The scriptures abound with evidences of the severe consequences of the sin of pride to individuals, groups, cities, and nations. “Pride goeth before destruction.” (Prov. 16:18.) It destroyed the Nephite nation and the city of Sodom. (See Moro. 8:27Ezek. 16:49–50.)
It was through pride that Christ was crucified. The Pharisees were wroth because Jesus claimed to be the Son of God, which was a threat to their position, and so they plotted His death. (See John 11:53.)
Saul became an enemy to David through pride. He was jealous because the crowds of Israelite women were singing that “Saul hath slain his thousands, and David his ten thousands.” (1 Sam. 18:6–8.)
The proud stand more in fear of men’s judgment than of God’s judgment. (See D&C 3:6–7D&C 30:1–2D&C 60:2.) “What will men think of me?” weighs heavier than “What will God think of me?”
King Noah was about to free the prophet Abinadi, but an appeal to his pride by his wicked priests sent Abinadi to the flames. (See Mosiah 17:11–12.) Herod sorrowed at the request of his wife to behead John the Baptist. But his prideful desire to look good to “them which sat with him at meat” caused him to kill John. (Matt. 14:9; see also Mark 6:26.)
Fear of men’s judgment manifests itself in competition for men’s approval. The proud love “the praise of men more than the praise of God.” (John 12:42–43.) Our motives for the things we do are where the sin is manifest. Jesus said He did “always those things” that pleased God. (John 8:29.) Would we not do well to have the pleasing of God as our motive rather than to try to elevate ourselves above our brother and outdo another?
Some prideful people are not so concerned as to whether their wages meet their needs as they are that their wages are more than someone else’s. Their reward is being a cut above the rest. This is the enmity of pride.
When pride has a hold on our hearts, we lose our independence of the world and deliver our freedoms to the bondage of men’s judgment. The world shouts louder than the whisperings of the Holy Ghost. The reasoning of men overrides the revelations of God, and the proud let go of the iron rod. (See 1 Ne. 8:19–281 Ne. 11:251 Ne. 15:23–24.)
Pride is a sin that can readily be seen in others but is rarely admitted in ourselves. Most of us consider pride to be a sin of those on the top, such as the rich and the learned, looking down at the rest of us. (See 2 Ne. 9:42.) There is, however, a far more common ailment among us—and that is pride from the bottom looking up. It is manifest in so many ways, such as faultfinding, gossiping, backbiting, murmuring, living beyond our means, envying, coveting, withholding gratitude and praise that might lift another, and being unforgiving and jealous.
Disobedience is essentially a prideful power struggle against someone in authority over us. It can be a parent, a priesthood leader, a teacher, or ultimately God. A proud person hates the fact that someone is above him. He thinks this lowers his position.
Selfishness is one of the more common faces of pride. “How everything affects me” is the center of all that matters—self-conceit, self-pity, worldly self-fulfillment, self-gratification, and self-seeking.
Pride results in secret combinations which are built up to get power, gain, and glory of the world. (See Hel. 7:5Ether 8:9, 16, 22–23Moses 5:31.) This fruit of the sin of pride, namely secret combinations, brought down both the Jaredite and the Nephite civilizations and has been and will yet be the cause of the fall of many nations. (See Ether 8:18–25.)
Another face of pride is contention. Arguments, fights, unrighteous dominion, generation gaps, divorces, spouse abuse, riots, and disturbances all fall into this category of pride.
Contention in our families drives the Spirit of the Lord away. It also drives many of our family members away. Contention ranges from a hostile spoken word to worldwide conflicts. The scriptures tell us that “only by pride cometh contention.” (Prov. 13:10; see also Prov. 28:25.)
The scriptures testify that the proud are easily offended and hold grudges. (See 1 Ne. 16:1–3.) They withhold forgiveness to keep another in their debt and to justify their injured feelings.
The proud do not receive counsel or correction easily. (See Prov. 15:10;Amos 5:10.) Defensiveness is used by them to justify and rationalize their frailties and failures. (See Matt. 3:9John 6:30–59.)
The proud depend upon the world to tell them whether they have value or not. Their self-esteem is determined by where they are judged to be on the ladders of worldly success. They feel worthwhile as individuals if the numbers beneath them in achievement, talent, beauty, or intellect are large enough. Pride is ugly. It says, “If you succeed, I am a failure.”
If we love God, do His will, and fear His judgment more than men’s, we will have self-esteem.
Pride is a damning sin in the true sense of that word. It limits or stops progression. (See Alma 12:10–11.) The proud are not easily taught. (See 1 Ne. 15:3, 7–11.) They won’t change their minds to accept truths, because to do so implies they have been wrong.
Pride adversely affects all our relationships—our relationship with God and His servants, between husband and wife, parent and child, employer and employee, teacher and student, and all mankind. Our degree of pride determines how we treat our God and our brothers and sisters. Christ wants to lift us to where He is. Do we desire to do the same for others?
Pride fades our feelings of sonship to God and brotherhood to man. It separates and divides us by “ranks,” according to our “riches” and our “chances for learning.” (3 Ne. 6:12.) Unity is impossible for a proud people, and unless we are one we are not the Lord’s. (See Mosiah 18:21;D&C 38:27D&C 105:2–4Moses 7:18.)
Think of what pride has cost us in the past and what it is now costing us in our own lives, our families, and the Church.
Think of the repentance that could take place with lives changed, marriages preserved, and homes strengthened, if pride did not keep us from confessing our sins and forsaking them. (See D&C 58:43.)
Think of the many who are less active members of the Church because they were offended and their pride will not allow them to forgive or fully sup at the Lord’s table.
Think of the tens of thousands of additional young men and couples who could be on missions except for the pride that keeps them from yielding their hearts unto God. (See Alma 10:6Hel. 3:34–35.)
Think how temple work would increase if the time spent in this godly service were more important than the many prideful pursuits that compete for our time.
Pride affects all of us at various times and in various degrees. Now you can see why the building in Lehi’s dream that represents the pride of the world was large and spacious and great was the multitude that did enter into it. (See 1 Ne. 8:26, 331 Ne. 11:35–36.)
Pride is the universal sin, the great vice. Yes, pride is the universal sin, the great vice.
The antidote for pride is humility—meekness, submissiveness. (See Alma 7:23.) It is the broken heart and contrite spirit. (See 3 Ne. 9:203 Ne. 12:19D&C 20:37D&C 59:8Ps. 34:18Isa. 57:15Isa. 66:2.) As Rudyard Kipling put it so well:
The tumult and the shouting dies;
The captains and the kings depart.
Still stands thine ancient sacrifice,
An humble and a contrite heart.
Lord God of Hosts, be with us yet,
Lest we forget, lest we forget.
God will have a humble people. Either we can choose to be humble or we can be compelled to be humble. Alma said, “Blessed are they who humble themselves without being compelled to be humble.” (Alma 32:16.)
Let us choose to be humble.
We can choose to humble ourselves by conquering enmity toward our brothers and sisters, esteeming them as ourselves, and lifting them as high or higher than we are. (See D&C 38:24D&C 81:5D&C 84:106.)
We can choose to humble ourselves by receiving counsel and chastisement. (See Jacob 4:10Hel. 15:3D&C 63:55D&C 101:4–5D&C 108:1D&C 124:61, 84D&C 136:31Prov. 9:8.)
We can choose to humble ourselves by forgiving those who have offended us. (See 3 Ne. 13:11, 14D&C 64:10.)
We can choose to humble ourselves by rendering selfless service. (SeeMosiah 2:16–17.)
We can choose to humble ourselves by going on missions and preaching the word that can humble others. (See Alma 4:19Alma 31:5Alma 48:20.)
We can choose to humble ourselves by getting to the temple more frequently.
We can choose to humble ourselves by confessing and forsaking our sins and being born of God. (See D&C 58:43Mosiah 27:25–26Alma 5:7–14, 49.)
We can choose to humble ourselves by loving God, submitting our will to His, and putting Him first in our lives. (See 3 Ne. 11:113 Ne. 13:33;Moro. 10:32.)
Let us choose to be humble. We can do it. I know we can.
My dear brethren and sisters, we must prepare to redeem Zion. It was essentially the sin of pride that kept us from establishing Zion in the days of the Prophet Joseph Smith. It was the same sin of pride that brought consecration to an end among the Nephites. (See 4 Ne. 1:24–25.)
Pride is the great stumbling block to Zion. I repeat: Pride is the great stumbling block to Zion.
We must cleanse the inner vessel by conquering pride. (See Alma 6:2–4;Matt. 23:25–26.)
We must yield “to the enticings of the Holy Spirit,” put off the prideful “natural man,” become “a saint through the atonement of Christ the Lord,” and become “as a child, submissive, meek, humble.” (Mosiah 3:19; see also Alma 13:28.)
That we may do so and go on to fulfill our divine destiny is my fervent prayer in the name of Jesus Christ, amen."

Sunday, September 15, 2013

A Man of The World

My husband recently made a purchase that allowed us to be invited to join a "club." 
We attended one of their function's and we found ourselves in one corner with the main group in another corner visiting and showing off their colors so to speak.  
Each of them  simply cast a glance in our direction and then immediately turned their backs to us.  
As I watched them this thought ran through my mind, "these are those who stand in the great and spacious building." 
 My next thought, knowing what I know about the great and spacious building was, "but their not pointing and mocking us."  

A few days later I found myself being attacked in part because of my priorities.  

As I was driving home this thought played out in my mind, 
"And He was considered a thing of Naught." 
Upon arriving home I texted my friend to see if she remembered what scripture made reference to the Savior being referred to as a thing of Naught.  She had no clue.

A day or so later I heard a young man refer to himself very proudly, "I'm a man of the world."


Later that day I found an article in which one one of the Prophets was visiting with a young man about his life and his goals.  This young man related to the Prophet that he in essence needed nothing from the church because he was going to go out and become a millionare.  



The Prophet went on to say that this young man did go on to become a millionare and a "man of the world." 

The Prophet then made this profound statement: 

 "This young man has forgotten that His Father in Heaven has promised His children 'everything in His Kingdom' if they but follow Him.  What is a puny million or even a billion dollars compared to everything in our Father's Kingdom."    
This young man considered our Lord and Savior a "thing of naught."  He was also one that dwelled in the great and spacious building.


"And after they had partaken of the fruit of the tree they did cast their eyes about as if they were ashamed.  And I also cast my eyes round about, and behold, on the other side of the river of water, a great and spacious building; and it stood as it were in the air, high above the earth. 

 "For the things which some men esteem to be of great worth, both to the body and soul. others set at naught and trample under their feet.  Yea, even the very God of Israel do men trample under their feet; I say, trample under their feet but I would speak in other words--they hearken not to the voice of his counsel."
(1 Nephi 19:15)

"In this chapter, Nephi explained that some people would not revere the God of Israel, Jesus Christ. Figuratively, they would trample Jesus Christ under their feet by setting Him at naught and refusing to hearken to His counsel. Nephi also related the teachings of ancient prophets who foretold that those responsible for scourging and crucifying the Savior, as well as their descendants, would be scattered and afflicted until they turned their hearts to the Lord. At that time, the Lord would “remember the covenants which he made to their fathers” (see 1 Nephi 19:15). Nephi explained that he wrote these things to persuade his people to remember the Lord and believe in Him. He also taught his people to liken the scriptures to themselves to help them believe in the Lord."

And it was filled with people both old and young, both male and female; and their manner of dress exceedingly fine; and they were in the attitude of mocking and pointing their fingers towards those who had come and were partaking of the fruit."
(1 Nephi 8:25-27)

"And it came to pass that the angel spake unto me again, saying: Look! And I looked and beheld the Lamb of God, that he was taken by the people; yea the Son of the everlasting God was judged of the world; and I bear record.  And I, Nephi, saw that he was lifted up upon the cross and slain for the sins of the world.  And after he was slain I saw the multitudes of the earth, that they were gathered together to fight against the apostles of the Lamb; for thus were the twelve called by the angel of the Lord.
And the multitude of the earth was gathered together; and I beheld that they were  in a large and spacious building, like unto the building which my father saw.  And the angel of the Lord spake unto me again, saying:  Behold, the world and the wisdom thereof; yea, behold the house of Israel hath gathered together to fight against the twelve apostles of the Lamb.  And it came to pass that I saw and bear record, that the great and spacious building was the "pride of the world;" and it fell, and the fall thereof was exceedingly great..."     
(1 Nephi 11:32-36)




Then in Proverbs 1:25:  "But ye have set at naught all my counsel, and would none of my reproof."

I am so thankful for parents and family who taught me about my Lord and Savior and through their examples exemplified His acts of service and kindness.  

I find my heart aching for those who settle for the riches and prestige they obtain in this life not even realizing that it is but a mere penance of "all our Father has."